Author: Jeff Wise

In 2008, Haile Gebrselassie made the run of his life. The weather for the Berlin marathon was perfect, a clear cool morning in late September. At the starting gun the 35-year-old Ethiopian set off at the front of the pack. By the halfway mark, he was running at a record-beating pace. But with Kenyan James Kwambai matching him stride for stride, the path to victory was still uncertain. An hour and a half into the race, however, Kwambai fell back, and from then on Gebrlassie might as well have been running solo. He passed under the Brandenburg Gate and crossed the finish line, breaking the world record by nearly half a minute.

The performance was a remarkable achievement by a human body continuously pushed to its limit. Or rather, that’s what it looked like to the untrained eye. But when South African research physiologist Timothy Noakes reviewed Gebrlassie’s performance he noticed something extraordinary: even though the runner had seemed to be going flat-out throughout the race, when he reached the last mile Gebrlassie began to run even faster. Somehow, he had harnessed a previously untapped reserve of energy to accelerate himself toward the finish line. Continue reading The Thing Inside You That’s Holding You Back

Recently that the German government moved to phase out nuclear energy in the country. The industry, it reckoned, poses an unacceptable risk to the health of the population, despite the fact that its atomic energy program is well regulated and has never resulted in an injury or death.

Coincidentally, around the same time an outbreak of E. coli spread by organic bean sprouts killed dozens of people in the country. Yet in the aftermath no one suggested that organic vegetables should be banned.

Clearly, what the general public perceives as dangerous is very different from mortality statistics alone would tell us. Are we simply irrational, or is there an underlying logic behind our intuitive perception of risk?

For answers, I turned to David Ropeik, a well-known risk management consultant, fellow Psychology Today blogger, and author of How Risky Is It, Really?: Why Our Fears Don’t Always Match the Facts.

JW: Can you explain this disparity to me, between the reaction to atomic power and to the E. coli outbreak?

DR: Risk is subjective, a mix of the few facts we have at any given time, and how those facts feel. We have developed a set of instincts that help us gauge potentially risky situations, quickly, before all the facts are in. Which is pretty important for survival, though it may not make for the most fact-based, rational choices. In essence, risks have personality traits, psychological characteristics that make some feel scarier than others, the statistics and facts notwithstanding.

JW: So what’s the personality of nuclear power? Continue reading It’s Not the Scary Things that Kill You

As I post this, the world is supposed to be ending, according to a fervent group of Christian cultists. Despite the insignificant size of their membership, the group has attracted an enormous amount of press attention and internet buzz – mostly, I think, because of the remarkable self-confidence with which they peddle their lunatic project. How, we wonder, could someone believe something so baseless – and embrace it so fervently?

We should not be so smug. Erroneous theories aren’t just the province of the lunatic fringe. They’re part of everyone’s basic cognitive legacy. We are hardwired for a phenomenon I call “theory lock,” a predilection rooted in the fact that there’s one concept that the human brain finds almost impossible to grasp: “I don’t know.”

Our minds recoil from uncertainty. We are wired to find order in randomness and chaos. We look at clouds and see sheep. We look at stock price charts and detect patterns. We read our horoscope and think “yes, that totally applies to me!”

In evolutionary terms, this can be a useful feature. After all, when it comes to making decisions, we’re helpless without a theory, a way to make sense of the situation that we’re in. Powerlessness is a deeply upsetting and stressful condition. So when a theory, even a weak one, presents itself amid an explanatory vacuum, we instinctively seize hold and hang on for dear life.

Once we have a theory in our grasp, we begin to see everything through its lens. Information that otherwise seem ambiguous, or even contradictory to that theory, is understood within its framework. And so just by holding a belief we tend to gradually strengthen our conviction that it is true, a tendency that psychologists dub “confirmation bias.”

It’s hard to overstate the power of this effect. Continue reading Apocalypse Today: The Allure of Bad Theory

How can we lead meaningful lives in an age when the broad culture no longer embraces a single vision of religious truth? In a remarkable new book, All Things Shining, philosophy professors Sean D. Kelly of Harvard and Hubert Dreyfus of UC Berkeley undertake a rollicking survey of three millennia of Western thought, contrasting the ways that Homer, Aeschylus, Dante, Melville, and others found meaning in their worlds. The main challenge we face today, they write, is to find a convincing response to nihilism, a position that they identifying particularly in the writings of David Foster Wallace.

What’s particularly fascinating about Kelly is that he began his academic career not in philosophy but in computer science and artificial intelligence.The deep problems that arose in trying to understand the nature of consciousness led him to philosophy. But he remains deeply steeped in the scientific perspective, and I was curious to ask him about how the practice of philosophy – mankind’s attempts to understand what it means to exist – has been affected by, or perhaps even superseded by, rapid scientific progress in understanding how our brains work.

What is nihilism?

It’s the feeling that nothing in the world matters any more than anything else.  Nietzsche’s analysis was that people once found meaning in their belief in the Judeo-Christian God, but that in the post-medieval world belief wasn’t sufficient anymore to give people the sense that things really mattered.  The basic philosophical issue underlying the book, then, is: how are you supposed to live your life in order to make it possible that things matter again?

Is nihilism an intellectual problem, or an emotional one?

Some people really suffer from the feeling that nothing seems to matter any more than anything else. David Foster Wallace called it a ‘stomach-level sadness.’ I think that’s  a pretty good description of it.

Jared Lee Loughner, who shot Arizona congresswomen Gabrielle Giffords and 19 others, seems to have been obsessed with philosophy, and had some strange ideas about meaning. Was he a nihilist? Continue reading Has Psychology Killed Philosophy? A Chat with Sean D. Kelly, Co-author of All Things Shining

The following is a guest post written by Dr. Liane Leedom, a contributor to the Lovefraud Blog. Dr. Leedom is a psychiatrist who was conned into marriage with a sociopath. She had a child with him, who carries a genetic risk of developing the personality disorder. Dr. Leedom is author of Just Like His Father? A Guide to Overcoming Your Child’s Genetic Connection to Antisocial Behavior, Addiction and ADHD, available at the Lovefraud Store. The article drew 139 comments on Lovefraud. The original post and comments are here.

If you read the stories of victims of sociopaths, many common themes are apparent. One of these is the victim complains that he/she is riddled with anxiety while the sociopath goes on with life effortlessly. From the point of view of a victim, then, it is hard to see fear as a gift. Many say they wish the sociopath suffered some anxiety over the mess they made of their lives. The worst sociopaths even go to prison multiple times but only view this fate as “an occupational hazard.”

Over the past 100 years, clinicians and scientists have written about the lack of fear in sociopaths. Many have speculated that lack of anxiety or fearlessness is one of the causes of psychopathy. In fact, one researcher was able to show that the level of anxiety shown by children in the first two years of life predicted conscience at age 6. Low-fear kids had less of a conscience. In these low fear kids, only empathy predicts conscience.

If like me you are raising a fearless child whose other parent is a sociopath, you have to understand this risk factor for the disorder. Fearless kids require specialized parenting that focuses on developing empathy. They have to be super empathetic to make up for their deficit in guilt, anxiety, and fear. There is much evidence that the development of empathy can be enhanced by the right parenting. Continue reading Guest Post: Raising a Potential Psychopath

Recently I wrote about a study which found that men with psychopathic tendencies are better than average at picking out vulnerable targets: people with the non-verbal cues that signal social submissiveness. Based on these findings, I wrote that “We are not all equally likely to fall prey. Just as the psychopaths are a special breed, so too are their victims.”

This suggestion drew a heated response from readers. Some accused me of “blaming the victim.” One of the most pointed critiques came from blogger Donna Anderson, who directed me to her own website on the topic of psychopathy, Lovefraud.com. There Anderson points out that, for one thing, I was mistaken in writing that a psychopaths prefer to prey on the weak. In a post entitled “Blame the victim fallacies” she writes that, on the contrary, many psychopaths who prey on women pick out victims who are outgoing, assertive, and confident.

Personally, I don’t think anyone who watched me walk down the street would tag me as timid or vulnerable. I’m an athlete, and my stride is confident. But I was victimized by a psychopath, who took $227,000 from me, and cheated on me incessantly. And the guy started setting his hooks via e-mail, before he ever saw me walk. Maybe projecting dominance would work to avoid muggers. But it’s not going to stop victimization by a card-carrying psychopath intent on finding a resourceful new supply.

I am entirely willing to cede this point — the study that I was referring to focused on muggings, not the sort of predatory romantic relationship that Anderson primarily writes about. But what about the more damning suggestion: was I implying that a psychopath’s victims bear some blame for being targeted? Continue reading Do Crime Victims Deserve Some Blame?